On October 23, 2025, the church announced changes to the scriptures, particularly in the Doctrine of Covenants and the Book of Mormon. A major change in section 119 alters the understanding of the law of consecration and stewardship, emphasizing individual responsibility and preparation for the second coming of Jesus Christ. This shift reflects a broader change in church culture and doctrine, moving from communal to individual stewardship, and highlights the importance of personal agency in the
On October 23, 2025, the church announced significant changes to the scriptures, specifically to 25 section introductions in the Doctrine of Covenants and two chapter summaries in the Book of Mormon. These adjustments were made to correct minor factual errors and provide textual clarifications that enhance our understanding. Importantly, none of these changes impact doctrine. However, one major change in Doctrine and Covenants section 119 is poised to shift how many view the law of consecration and temple covenants.
The most notable alteration involves the removal of a substantial portion of text that previously suggested the law of consecration was replaced by the law of tithing due to the failure of many to abide by it. The deleted text stated:
"The Lord has previously given to the church the law of consecration and stewardship of property which members chiefly the leaders or the elders entered into by a covenant that was to be everlasting. Because of failure on the part of many to abide by this covenant, the Lord withdrew it for a time and gave instead the law of tithing to the whole church."
This removal is significant as it eliminates the implication that the law of consecration is no longer in effect. The church's official explanation clarifies that this change provides more context regarding the financial challenges faced by the Saints during that period, including difficulties in Missouri and Ohio, the construction of the Kirtland Temple, and a nationwide financial crisis.
Historically, many members of the church have held a misconception about the law of consecration, viewing it as a failed attempt at a socialistic ideal where all possessions were shared. This misunderstanding often leads to the belief that the law of tithing is a lesser substitute for the law of consecration. However, this perspective is flawed. The law of tithing did not replace the law of consecration; rather, both laws serve different purposes within the church's framework.
In the temple, members take upon themselves covenants to live the law of consecration, which is not merely a future ideal but a current obligation. The church's shift in focus from communal to individual stewardship reflects a deeper understanding of personal responsibility in preparing for the second coming of Jesus Christ.
The law of consecration has been implemented in various forms throughout church history. The United Order was one of the primary organizations for living this law, where members voluntarily consecrated their property to the church. The bishop would then grant them stewardships based on their needs, treating these as private property rather than communal assets.
Other historical attempts to implement the law of consecration included the United Firm, which managed church businesses, and local co-ops established under Brigham Young to support community needs. Even today, the church continues to create organizations aimed at fulfilling the principles of consecration, such as the Perpetual Education Fund.
The recent changes in the church's approach signify a shift from organizational consecration to individual stewardship. This transition began during President Nelson's presidency, emphasizing the importance of individual covenant keepers who let God prevail in their lives. The concept of Israel, meaning "let God prevail," highlights the agency of individuals in choosing to align their will with God's.
This shift is crucial for personal preparation for the second coming. As members embrace their roles as stewards, they recognize that everything they possess ultimately belongs to God. This understanding empowers them to seek divine guidance on how to manage their resources effectively.
Stewardship is not merely about managing resources; it is about acting in the name of God to further His kingdom. The parables of the talents, the ten virgins, and the sheep and the goats illustrate the importance of using one's gifts and resources to serve others and build the kingdom of God.
The law of consecration encompasses all that individuals own, including their finances, talents, and abilities. By recognizing that these blessings come from God, members can align their actions with divine will, thereby increasing their stewardship and influence.
The changes to the scriptures and the church's emphasis on individual stewardship represent a significant paradigm shift in understanding the law of consecration. As members embrace their roles as stewards, they prepare themselves for the second coming of Jesus Christ by actively engaging in the principles of consecration. This new perspective encourages individuals to seek personal revelation, follow church leadership, and take initiative in building the kingdom of God.
By living the law of consecration, members can experience the blessings of stewardship and contribute to the collective effort of building Zion. This is an exciting time for the church as it moves towards a more individualized approach to stewardship and consecration, empowering each member to play a vital role in God's plan.
